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[quote= *][quote]Presque seulement, car la réalité de nos contemporains est confondue, par hypostase, avec ce qu’elle est censée recouvrir. Ainsi un événement historique ou un état de fait vont être considérés comme « la réalité » ; ou bien une table, une fleur, un outil ; ou encore un choix, une décision. En étendant la réalité aux objets où elle se manifeste, on lui donne de l’espace et de la durée, un contour apparemment net et un contenu, le contour et le contenu de l’objet tel qu’on se le représente. De sorte que la réalité, dans l’imaginaire d’aujourd’hui, ce sont des actes et des choses. Mais les choses, en particulier, sont pérennes, restent indépendamment de notre imagination et de notre conception. Ainsi, la pensée contemporaine donne un corps à la réalité. 1: [i]Almost, though, because our contemporaries’s reality is confused, through a hypostasis, with what it is supposed to cover. And so a historical event or a factual situation is considered as “reality”; or a table, a flower, a tool; as well as a choice, a decision. By extending reality to include the objects where it manifests itself, we give it space and time, an apparently clear contour and content, the contour and content of the object as we represent it to ourselves. As a result, in today’s representations, reality consists in acts and things. But things, especially, are perennial, remain independently from our imagination and our idea. Thus, contemporary thought gives material substance to reality.[/i] 2: But only almost, though, because our contemporaries’ reality is confused, through a hypostasis, about the object it is supposed to comprehend. Thus, a historical event or a de facto situation will be considered as “reality”; or a table, a flower, a tool; or furthermore, a choice, a decision. By extending reality to the objects where it manifests itself, we grant it space and time, an apparently clear contour and content, the contour and content of the object as we represent it to ourselves. As a result, in today’s imagination, reality consists in acts and things. But things, especially, are perennial and remain, independently from our imagination and our conception. In this manner, contemporary thought gives a body to reality.[/quote]    >  Almost, though, because our contemporaries’ reality is confused, [color=#CA1233]by[/color] hypostasis, with what it is supposed to cover. Thus a historical event or a factual situation [color=#2CA40E]will be[/color] considered as “reality”; or [color=#CA1233]else[/color] a table, a flower, a tool; or [color=#2CA40E]furthermore[/color] a choice, a decision. By extending reality t[color=#2CA40E]o t[/color]he objects where it manifests itself, [color=#CA1233]one gives[/color] it space and [color=#CA1233]duration[/color], an apparently clear contour and [color=#CA1233]a[/color] content, the contour and content of the object as [color=#CA1233]one represents it to oneself[/color]. As a result, in today’s [color=#2CA40E]imagination[/color], reality consists in acts and things. But things, [color=#CA1233]in particular[/color], are perennial, remain independently [color=#CA1233]of[/color] our imagination and our [color=#2CA40E]conception[/color]. Thus, contemporary thought gives [color=#2CA40E]a body[/color] to reality. ⸻⸻⸻ to return to the part of the text you came from, use the browser's back-arrow / else [post=65][color=#a2acbb]#1[/color][/post][/quote]

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